Read BookAristotle on Teleology (Oxford Aristotle Studies)

[Download.3JP2] Aristotle on Teleology (Oxford Aristotle Studies)

[Download.3JP2] Aristotle on Teleology (Oxford Aristotle Studies)

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Book Details :
Published on: 2008-03-20
Released on: 2005-12-09
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Monte Johnson examines the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation Does it exclude or obviate mechanism, determinism, or materialism Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities Is teleology restricted to living things, or does it apply to the cosmos as a whole Does it identify objectively existent causes in the world, or is it merely a heuristic for our understanding of other causal processes Johnson argues that Aristotle's aporetic approach drives a middle course between these traditional oppositions, and avoids the dilemma, frequently urged against teleology, between backwards causation and anthropomorphism. Although these issues have been debated with extraordinary depth by Aristotle scholars, and touched upon by many in the wider philosophical and scientific community as well, there is no comprehensive historical treatment of the issue. Aristotle is commonly considered the inventor of teleology, although the precise term originated in the eighteenth century. If teleology means the use of ends and goals in natural science, then Aristotle was rather a critical innovator of teleological explanation. Teleological notions were widespread among his predecessors, but Aristotle rejected their conception of extrinsic causes such as mind or god as the primary causes for natural things. Aristotle's radical alternative was to assert nature itself as an internal principle of change and an end, and his teleological explanations focus on the intrinsic ends of natural substances - those ends that benefit the natural thing itself. Aristotle's use of ends was subsequently conflated with incompatible "teleological" notions, including proofs for the existence of a providential or designer god, vitalism and animism, opposition to mechanism and non-teleological causation, and anthropocentrism. Johnson addresses these misconceptions through an elaboration of Aristotle's methodological statements, as well as an examination of the explanations actually offered in the scientific works. Teleology - Wikipedia In the Physics Aristotle rejected Plato's assumption that the universe was created by an intelligent designer using eternal forms as his model. For Aristotle natural ... Substance (Stanford Encyclopedia of Philosophy) Bibliography. Aristotle 1963. Categories and De Interpretatione (Clarendon Aristotle Series) translation and notes J. Ackrill Oxford: Clarendon Press. Aristotle - New World Encyclopedia Given the volume of Aristotle's work it is not possible to adequately summarize his views in anything less than a book. This article focuses on the aspects of his ... ARISTOTLE HUMAN FLOURISHING AND THE LIMITED STATE According to Aristotle the "moral" refers to whatever is related to a person's character. He taught that the value of virtuous activity resides in realizing a state ... Aristotle - Wikipedia Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor. There he traveled with Theophrastus to the island of Lesbos ... Kant Immanuel -- Aesthetics [Internet Encyclopedia of ... Immanuel Kant: Aesthetics. Immanuel Kant is an 18th century German philosopher whose work initated dramatic changes in the fields of epistemology metaphysics ethics ... Aristotle: Biology Internet Encyclopedia of Philosophy Aristotle: Biology. Aristotle (384-322 B.C.E.) may be said to be the first biologist in the Western tradition. Though there are physicians and other natural ... Hermeneutics - Philosophy - Oxford Bibliographies The Beginnings of Hermeneutics. Although its origins are somewhat unclear the term hermeneutics is often traced back to the ancient Greek figure of Hermes the ...
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